delhi tourism places

Lotus Temple ( Bahai Temple )

The Bahá'í House of Worship in Delhi, India, popularly known as the Lotus Temple due to its flowerlike shape, is a Bahá'í House of Worship and also a prominent attraction in Delhi. It was completed in 1986 and serves as the Mother Temple of the Indian subcontinent. It has won numerous architectural awards and been featured in hundreds of newspaper and magazine articles.
As with all other Bahá'í Houses of Worship, the Lotus Temple is open to all regardless of religion, or any other distinction, as emphasized in Bahá'í texts.

The Bahá'í laws emphasize that the spirit of the House of Worship be that it is a gathering place where people of all religions may worship God without denominational restrictions. The Bahá'í laws also stipulate that only the holy scriptures of the Bahá'í Faith and other religions can be read or chanted inside in any language;

while readings and prayers can be set to music by choirs, no musical instruments can be played inside. Furthermore no sermons can be delivered, and there can be no ritualistic ceremonies practiced.
Since its inauguration to public worship in December 1986, the Bahá'í House of Worship in Delhi has, as of late 2002, attracted more than 50 million visitors, making it one of the most visited buildings in the world. Its numbers of visitors during those years surpassed those of the Eiffel Tower and the Taj Mahal. On Hindu holy days, it has drawn as many as 150,000 people; it welcomes four million visitors each year (about 13,000 every day or 9 every minute).

This House of Worship is generally referred to as the "Lotus Temple". In India, during the Hindu festival Durga Puja, several times a replica of the Lotus Temple has been made as a pandal, a temporary structure set up to venerate the goddess Durga. In Sikkim a permanent replica is of the Hindu Legship Mandir, dedicated to Shiva

Old Fort Delhi

Introduction
The Purana Quila or the old fort is one of the most captivating tourist sites that narrate the history of Delhi in details. Constructed by the Mughal emperor – Humayun, the Purana Quila is evidence to the glory of the Mughal art. The Purana Quila is situated in New Delhi and is said to guard the ruins of the city of Indraprastha that is mentioned in the Mahabharata.
History
Known as Dinpanah meaning the ‘refuge of the faithful', the Purana Quila was built between 1538 and 1545 by the Mughal emperor Humanyun. The fort originally lay on the bank of the river Yamuna before the river changed its course. The Purana Quila was built by Humayun in an attempt to build a city of his own. But characteristically, the Old Fort did not bear the name of its creator unlike the other emperors erecting such structure. When Sher Shah defeated Humayun most of the structures inside the old fort were demolished and was renamed as ‘Shergarh' . But once again as Humayun recaptured his city from Sher Shah's son he took the task of completing the city and rebuilding its old glory.
Description
The Purana Quila is another reminder of the bygone Mughal era which excelled in architectural styles. The Purana Quila has three majestic gates:
The Humayun Darwaza
The Bara Darwaza
The Talaqi Darwaza
The three gates are double storied and built with red sandstone. The Humayun Darwaza and the Bara Darwaza were the two gates that were open for entry inside the old fort. Entry was prohibited through the Talaqi Darwaza as the name suggests. Talaqi means ‘forbidden'

• The other two attractions at the fort site are:
• Qila-I-Kuhna Masjid,
• Sher Mandal
• the small museum

The Qila-I-Kuhna Masjid was built by Sher Shah when he had captured the Purana Quila after defeating Humayun in 1541. The prayer hall is the most imposing part of the masjid that has five doorways with horse shoe shaped arches. The original plans of building the entire place with marble was jeopardized due to supply shortage. But the fusion of marble and sandstone has given the masjid a unique style.
The Sher Mandal is now an observatory, octagonal in shape. The structure and style of the building suggests that the Sher mandal was built for entertainment purposes. The style and design of the building proves a definite coupling of the Muslim and Hindu architectural magnificence. When Humayun recaptured the Purana quila from Sher shah's son, he used the Sher Mandal as his own library.
The museum at the gate of the Purana Quila has many artifacts recording the beginning and end of a glorious era of the Mughal period.
How to get there
Tourists can avail local buses, taxis and auto rickshaws from different points within the city. Many hotels arrange for conducted tours for tourists.
Get more information on other tourist attractions in Delhi while browsing our site and for online booking, please fill in the form given.

Mount Abu Tourist Place

History of Mount Abu 

The history of Mount Abu is as diverse as the city itself. It was once a part of the Chauhan kingdom of Rajasthan and served as a summer resort for the Rajput kings of the region. After that, it was leased by the British government from the then Maharaja of Sirohi for use as the headquarter of the resident to Rajputana (another name for Rajasthan).

Mount Abu was the home of many saints and sages in the old days. Legend has it that all the 330 million gods and goddesses of the Hindu pantheon used to visit this holy mountain. It is also the place where the great saint Vashishth lived and performed a yagna (sacrificial worship on a fire pit) to create four Agnikula (four clans of fire) to protect the earth from demons. The yagna was supposed to have been performed near a natural spring, which emerged from a rock shaped like a cow's head. According to another legend, once sage Vashishth's cow Nandini was trapped in a deep gorge and could not free herself. The sage appealed to Lord Shiva for assistance. The Lord sent Saraswati, the divine stream, to help flood the gorge so that the cow could float up. Vashishth then decided to ensure that such mishaps did not occur in future. He asked the youngest son of Himalaya, the king of mountains to fill the chasm permanently. This he did with the assistance of Arbud, the mighty snake. This spot came to be known as Mount Arbud and was later changed to its present form - Mount Abu. This place is held in reverence by Jains as well since Jain scriptures record that Lord Mahavira, the 24th Jain Tirthankar (spiritual leader), also visited Mount Abu and blessed the city. 

It was here that an elderly mystic, Balam Rashiya, fell in love with a nubile teenager. The parents of the adolescent girl were bothered by the unreasonable demand of the sage. They soon devised a plan, according to which they placed a condition in front of the aging spiritualist. They told him to dig a lake with his fingernails, before sunup,

 failing which he would not get the hand of their daughter as his bride. The aging guru accepted the stipulation and earnestly went to work to win over his bride. Seeing the sage succeeding in his mission, the parents went to the gods, beseeching them to save their daughter from becoming the bride of a very old maharishi. The gods betrayed the sage by imitating a cock, which crowed too early to announce the daybreak. The sage was heartbroken, thinking that he had failed in his stipulated mission and would not have his much adored teenager as his wife. In the divine process the love lake Nakki was born.

It is in the old scripture, Mount Abu is named after the mythical snake Arbuda. It has been described as the most sacred place on earth. According to Padma Purana one night’s stay at Mount Abu has the blessing equivalent to the charity of giving one thousand cows. It was considered the abode of great saints and Gods. Mount Abu finds mention in the Puranas, like Skund Purana, Upanishads, and Mahabharata and in the travelogues of Magasthanese, Col. Todd and many others. It was here that the four, fiery Rajput clans were born from the fire of Havana performed by the sage, Rishi Vashishta. The place was plagued by incessant tremors. Once again Lord Shiva came to its rescue. He pressed his big toe at the sacred Achalgarh to steady the mountain. Likewise, the peak of Mount Abu came to be known as Guru Shikhar after the guru of the Devas, Dattatreya Muni. Similarly, Gaumukh, the Vashishta Ashram, became famous as the precincts of the sacrosanct fire, which gave birth to the four Rajput Agnikula clans.

Historically this mountain terrain has been the sanctuary for regional warriors. It was because of this strategic topography that the invaders could never defeat the local rulers. As the attackers would attack, the local warriors would climb the familiar mountain ranges and from the top would assault the aggressors and force them to retreat. Accurate historical information is not available on the early history of Mount Abu; only mythology. We learn of the Bhillas and the Nagas who, according to legend, lived here in ancient times. The latter worshipped the Godess Durga, which points to the existence of a fertility cult, traces of which remain even in historic times. After this we come across the name of the first kings. First ruler, Dhumraja, established the Parmar (The slayer of the enemy-the name given by the sage Vasistha) dynasty in 916 AD. They were the important rulers of the region. They were the tribute paying vassals of the powerful Solankis (who influenced the architecture of the region, whose examples are the older Delwara temples) of Gujarat, the neighboring state of Rajasthan. After a fierce war between the two, Bimal Shah of the Solankis was filled with penitence and desired penance. He met a Jain hermit who told him that there was no such thing as penance for a willful sin, yet he could make his life better by constructing temples to lessen his guilt. He soon went about to construct Dilwara temples, the exquisite poems in marble. The two tycoon brothers, Tej Pal and Vastu Pal, who were then considered to be the biggest builders in the country, ably helped him. If there was something like a record book like the Guinness then they would have been included in it.

The conquest of Mount Abu in 1311 by Rao Lumba of Deora-Chauhan dynasty brought to an end the reign of the Parmars and also marked the decline of Mount Abu. He shifted the capitol city to Chandravati in the plains. After the destruction of Chandravati in 1405, Rao Shasmal made Sirohi his headquarters.

These mountains are the oldest ranges in India, as old as water and as fresh as thirst. Their contemporaries are the Appalachians of North America, together with which they constitute the oldest mountain systems in the world. They are older than the Nilgiries; they are older than the Himalayas yet they exult eternal youth. Mount Abu is the highest peak between the Vindhias and the Himalayas. It is the proud abode of the verdant, salubrious forests, habited by leopards, wild boars, Sambhars, monkeys, porcupines, snakes, civet cats, hares, bears and many exotic birds, highly praised by the great, renowned Indian ornithologist Mr. Salim Ali, after whom there is an observation tower in the jungles. With the passage of time Mount Abu was declared a sanctuary and a very big area, the Trevor’s tank, too was demarcated, named after the British officer Mr. Trevor; just like the beautiful walk, the Bailey’s walk, was named after another British officer Mr. Bailey.

It was left for the British to rediscover Mount Abu. Col. Todd was surveying the then Rajputana state and now the Rajasthan state and stumbled upon Mount Abu. His master, the Resident, the local representative of the British Viceroy in India, selected Mount Abu, as the summer capital of Rajputana state. This made Mount Abu an important destination for the royals of Rajputana. They made their palaces and the ‘Vakalat Houses’ for their lawyers, who accompanied them to plead their cases in the court of the Resident. Many of theses royal edifices have been converted into heritage hotels or prestigious schools or army or paramilitary cantonments.

After the Second World War there was rapid growth in tourism in Mount Abu. The single bus service from the railroad, Abu road, known in the olden days as Kharadi, was gradually increased in frequency and the number of the vehicles plying too swelled. By 1954 Mount Abu was merged with Rajasthan from Bombay province. By the eighties, tourism multiplied in geometrical progression, crossing the 1.2 million mark per year by late eighties.

source: tourism places in delhi {www.delhiplaces.com}